List of Articles Psychology

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  1 - Shame is a lasting virtue or fleeting excitement
     
  The necessity of Islamic-Iranian pattern of shame and making culture based on it, is visible For our today society. this article As a prelude to presenting this model, With an analytical – descriptive method endeavor to Review and induct the virtue of shame in Shia e More

  The necessity of Islamic-Iranian pattern of shame and making culture based on it, is visible For our today society. this article As a prelude to presenting this model, With an analytical – descriptive method endeavor to Review and induct the virtue of shame in Shia ethics tradition. The dominant theory in west current psychoanalysis considers Shame such as negative Individual s self-conscious emotions. After making an error in public Targeting human dignity and must be reduced. Benedict with his theory of different meaning of shame opened different approach beyond shame investigation Based on the diversity of cultures that received less attention. Scholars on this article are trying to explain the Quiddity, reason and modality of shame and its Actions and consequences in Shia ethics tradition.in this system shame considers as sustainable, fundamental virtue, Knowledge-based restraint and human dignity protector however Extremes would be harmful Manuscript profile
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  2 - The charasteristics of good life in positive psychology and comparison to good life in Islamic sources
  seyed morteza hoseini motlagh Rahim  Mir,darikvandy
  In this thesis we try to study the good life from positive psychology and Islam points of view and try to compare these two views through descriptive-analytical method. For positive psychologists Good life has discussed from two approaches: hedonism and eudemonia. Nowad More

  In this thesis we try to study the good life from positive psychology and Islam points of view and try to compare these two views through descriptive-analytical method. For positive psychologists Good life has discussed from two approaches: hedonism and eudemonia. Nowadays, positive psychology has a eudemonic approach to the good life and concentrate on the individual virtues. It has some levels for the life and those one who pass those levels have reached to the good life. The thing which is necessary for passing the levels to reach the good life is taking benefit from all the potential faculties and capacities. Good life from Islamic point of view is discussed in the vaster realm in comparison with positive psychology. From Islamic point of view the life of human beings has two levels: world and hereafter which have very close relationship with each other. The good life in the Islam has a root in the salvation and it is evaluated with it. But the appearance of whole causes of the worldly salvation and the good life of the hereafter will occur in a certain period which called the reappearance era. Manuscript profile
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  3 - The Educational Fields of Resistance Economics Based on the Philosophical Foundations of Imam Khomeini's Science
  Mehdi  Imani Moghaddam
  What is the role of knowledge of man and his inner and inner layers in determining the priorities and goals and methods of realizing a resistance economy? The claim is that the realization of many general policies of the system about resistive economy - the announcement More

  What is the role of knowledge of man and his inner and inner layers in determining the priorities and goals and methods of realizing a resistance economy? The claim is that the realization of many general policies of the system about resistive economy - the announcement of the Supreme Leader - direct affiliation or Indirectly, it recognizes human existential dimensions (as the main factor in all stages of each economic process), so efforts to grow and educate managers and people are the most important priority for the realization of a resilient economy. In this regard, policies such as activation Human Capital (First Policy), Empowerment of Labor to Grow Productivity (Third Policy), Increase The Contribution of Human Capital in the Production Cycle (Fifth Policy) Conserving Consumption Patterns (Eighth Policy) Saving Public Expenditure (Sixteenth Policy) Preventing Corruption in Economic Spheres (Policy of the 19th Century) Strengthening Jihadist Culture in Economic Activities (Policy Twentieth) Cited. In the current research, and based on its arguments, the resistance economy is well-recognized with Islamic economics and, accordingly, the flourishing of human transcendental talents and the adjustment and adjustment of the internal power of man, which is a prerequisite for the realization of resistance economy policies, requires religious wisdom Philosophy is in human identity. Therefore, resistance economy is a jihadi movement for the universal, material and spiritual excellence of man. Imam Khomeini, the resurrectionist of Islam in this age, can be considered the most prominent figure in the Islamic Jihadist economy (= resistance economy). His philosophical and anthropological basis is based on Sadr al-Mutalehyn's ideas. Imam is also full of revelation and discovery and intellect as Mulla Sadra. Mulla Sadra, based on his innovative principles in wisdom, including the originality of its existence and its subtle levels, has provided a comprehensive definition of human identity based on the genuineness of the soul and its internal strength, and its management tools and modifications, which can be understood by the understanding of the desirable human being for Realizing the Resistance Economy. Manuscript profile
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  4 - Social factors affecting personality development from Rumi's point of view in Masnavi
  Samad  Abbaszadeh Gorjan Mohammad Farahmand Ebrahim Danesh Faramarz  Jalalat
  20.1001.1.23833279.1401.12.48.3.7
  Since Rumi's Masnavi is an educational-mystical work, the poet has tried to express his advice and counsel on social issues in the form of stories, anecdotes and allegories, as well as his mystical thoughts and ideas. Therefore, the stories, anecdotes and allegories of More

  Since Rumi's Masnavi is an educational-mystical work, the poet has tried to express his advice and counsel on social issues in the form of stories, anecdotes and allegories, as well as his mystical thoughts and ideas. Therefore, the stories, anecdotes and allegories of Masnavi are very diverse. This diversity causes the multiplicity and diversity of characters in Masnavi; What is the basis of any story is its characters who are the cause or routine of events. In fact, the fictional world of Masnavi is full of characters that Rumi selects from different social classes and strata and consciously places them in line with his theological, mystical and philosophical thoughts, views and beliefs. Rumi cleverly considers the psycho-class traits of the characters in the world of his stories, and the fictional characters also play their role in proportion to those traits and characteristics. This article examines some of the most important social factors influencing the evolution and characterization of Rumi and the characteristics of the characters in Masnavi stories. The results of this study show that: Rumi in many stories of Masnavi with simple anecdotes and stories and generally taken from the life of the masses to reflective approaches and conclusions in the action and reaction of the character Rumi's interpretive and semantic mind is always looking for spiritual qualities behind the objects and characters of the story and material and tangible matters in order to make the reader and the audience read the colorful meanings that are worthy of the followers of the path. Manuscript profile
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  5 - Analysis of the virtues and capabilities of Lili in the system of Lili and Majnoon Nizami from the point of view of positive psychology
  Narges  Keshavarzi kobra nodehi
  20.1001.1.23833279.1401.13.49.7.6
  Humans have long been plagued by moral issues and psychological problems throughout their lives, and psychology as an independent science since the nineteenth century has sought to be effective in the treatment of mental illness; But about two decades ago, a branch of p More

  Humans have long been plagued by moral issues and psychological problems throughout their lives, and psychology as an independent science since the nineteenth century has sought to be effective in the treatment of mental illness; But about two decades ago, a branch of psychology called positivist psychology, instead of focusing on mental illness and disorders, relied on positive emotions and human virtues and abilities. This new branch of psychology aims to emphasize the six moral virtues such as wisdom, courage, justice, moderation, love and compassion, transcendence and twenty-four abilities such as honesty, hope, gratitude, leadership. . . . He seeks to find what is called the "good life." Positive psychology, by relying on virtues and abilities and by discovering the hidden angles of human existence, causes the use of hidden human capabilities. Realizing these virtues in each person causes him to flourish and limit his existential vices. Lily and Majnoon, one of the five nezami's systems, can be examined from this point of view. Knowing these virtues and abilities can have a great impact on showing Lily's personality. In this poem, Lily's character reaches prosperity and excellence with the virtue of compassion, love, moderation and transcendence, as well as the abilities of love, foresight and hope. Manuscript profile
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  6 - Investigating the causes and motives of satire in Khaghani and Anvari poetry
  hajar jowkar Maryam parhizgari Seyed Jafar  Hamidi
  20.1001.1.23833279.1401.13.50.2.3
  Satire is one of the branches of lyrical literature; in which the poet, for various Reasons and motives, slanders any annex that rivals or is hostile to him. The satire comes from the poet's resentment, enmity and neurosis; and because there are feelings and emotions in More

  Satire is one of the branches of lyrical literature; in which the poet, for various Reasons and motives, slanders any annex that rivals or is hostile to him. The satire comes from the poet's resentment, enmity and neurosis; and because there are feelings and emotions in all human beings, all human beings are instinctively capable of satire and satire. This type of literature has been common in Persian literature and other nations. Various causes and factors such as psychological, material and socio-economic factors can play a role in its development. In this article, an attempt has been made to examine the satirical motives of two great poets, . Anvari Abivardi and Khaghani are both great poets of the sixth century whose poems contain many satires. The main question addressed in this research is, what were the causes and motives of satire in the poems of these two poets? The findings of this article indicate that in Khaghani's poetry the motives for satire are mostly psychological, personal and personal causes, and in Anvari's material material, personal and personal motives, psychological and sometimes social factors have been the reason for satir. Manuscript profile